The early 1960s saw a flourishing of fringe religious groups that the press had no other word for than “cults”. It was a simpler time, and the word was meant to describe religious movements that didn’t easily fit into the established religions. The word encompassed hippies experimenting with alternative ideologies, Christian evangelicals, crystal energy healers, and back to the earth types who, might be a little odd, but basically harmless. It was hard to identify exactly what a cult was, except that there were millions of people searching for a personal connection with God. Then, in 1969 everything changed when followers of Charles Mason murdered Sharon Tate, the pregnant wife of the director Roman Polanski. They coated the walls in her blood and inked the words “Helter Skelter” above the crime scene. Two years later 800 followers of the People’s Temple killed a US congressman in Guyana and then took their own lives with cyanide-laced Kool-Aid.
After that bloody introduction the world took a new perspective on the word “cult”. Cults weren’t harmless. They were dangerous. They stole people from their families, brainwashed them with false ideologies and sometimes even took their lives. Today, the word brings to mind the Branch-Davidians in Waco, Texas and the exploitive practices of the Church of Scientology. There is a burgeoning field of anti-cult literature, support groups for former cult members and exit counselors whose main job is to bring people out of these groups and back to their families. It is clear that many of these groups prey on their members, take their money, and often leave them in dire straights with no one to turn to except for their charismatic leader.